Jürgen Habermas
Paperback | Pages: 320 pages Rating: 3.82 | 163 Users | 7 Reviews
Define Out Of Books المعرفة والمصلحة
| Title | : | المعرفة والمصلحة |
| Author | : | Jürgen Habermas |
| Book Format | : | Paperback |
| Book Edition | : | First Edition |
| Pages | : | Pages: 320 pages |
| Published | : | 2009 by الهيئة المصرية العامة للكتاب (first published 1965) |
| Categories | : | Philosophy. Nonfiction. Sociology. Theory. Science |
Rendition To Books المعرفة والمصلحة
For those concerned with the relationships between thought and action, Knowledge and Human Interests will quickly be recognized as a brilliant book -- and a bold outline for a new social theory."…this book is rich in suggestions for a new theory of knowledge that would take into account the 'interest' of humanity in non-repressive and non-distorting commmunication, or free and equal interaction as the implicit horizon of knowledge."
-- Mark Poster
"It is not altogether easy to assess the work of a scholar whose professional competence extends from the logic of science to the sociology of knowledge, by way of Marx, Hegel, and the more recondite sources of the European metaphysical tradition.…The baffling thing about Habermas is that, at an age when most of his colleagues had painfully established control over one corner of the field, he has made himself the master of the whole, in depth and breadth alike."
-- Times Literary Supplement
Identify Books In Favor Of المعرفة والمصلحة
| Original Title: | Erkenntnis und Interesse ISBN13 9789774210211 |
| Edition Language: | Arabic |
Rating Out Of Books المعرفة والمصلحة
Ratings: 3.82 From 163 Users | 7 ReviewsCritique Out Of Books المعرفة والمصلحة
My first exposure to Habermas, and all is very intriguing. Very orderly in his writing and also willing to startle the reader with blunt comments about the work of others! The translation is carefully done and includes helpful reminders on the German words that are more inclusive in their scope than the "convenient" English vocabulary usually offered... always a tricky difference to manage. It was by accident that I read this 1968 work first. It doesn't always show up in lists of his most widelyعن الفصل الأول : تحليلات هيجل التي عرضها هابرماس اقتباسا من فينومينولوجيا الروح ثرية و لفتت انتباهي لحاجات ملحظتهاش و أنا بقرأ الفينومينولوجيا هيجل بيبحث في الكيفية و كيفية الكيفية الطرح اللي قدمه في نقد نظرية المعرفة ممكن يكون فعلا مطابق لتمسية هابرماس للفصل أنه نقض لنظرية المعرفة بالأساس الكتاب ممتع و هابرماس تقيل و الترجمة بتاعت المشروع القومي مش لطيفة مستغربة أنه بعد كل دا هكون مضطرة أرجع لكتب الطب اللطيفة حيث دا أول كتاب أمسكه من بداية الامتحانات من شهرين :(
I read this book for David Schweickart's course entitled "Social and Political Philosophy" at Loyola University Chicago during the second semester of 1980/81. While I found Habermas likeable and his discussion of ideal communicative circumstances interesting and agreeable, I was dismayed by the long-windedness of the text. We were reading it in translation, so perhaps the fault was that of the translator.I believe we also read Rawls' Theory of Justice for the same class--far and away the most
This was the first book written by Habermas that I read. As I understand, it is a profound and intricated criticism to Positivism and how the Theory of Knowledge became restricted to a theory of science, a methodology. In parallel, the role of human interests as a self-reflection on the subject of knowledge is deeply analysed as well as how Positivism de-emphasize it. One of the theses states that science was no longer seriously thought after Kant, and how subsequent thinkers opened the path to
Un livre intéresant de Jürgen. Il a cité les points du vue de certains philosophe connue comme Nietzsche, Kant, Pierce, Hegel, Marx sur le concept de livre... il a noté que l'intérêt de connaissance est une catégorie particulière qui relève aussi peu la distinction entre des déterminations empirique et transcendantale ou factuelle et symbolique que de la distinction entre des déterminations motivationnelle et cognitive.
Jürgen Habermas is a German sociologist and philosopher in the tradition of critical theory and American pragmatism. He is perhaps best known for his work on the concept of the public sphere, the topic of his first book entitled The Structural Transformation of the Public Sphere. His work focuses on the foundations of social theory and epistemology, the analysis of advanced capitalistic societiesThis was the first book written by Habermas that I read. As I understand, it is a profound and intricated criticism to Positivism and how the Theory of Knowledge became restricted to a theory of science, a methodology. In parallel, the role of human interests as a self-reflection on the subject of knowledge is deeply analysed as well as how Positivism de-emphasize it. One of the theses states that science was no longer seriously thought after Kant, and how subsequent thinkers opened the path to
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